Wednesday, May 6, 2020
Part Indigenous Speeches Essay - 1682 Words
Assignment 2 ââ¬â Part A: Indigenous speeches ââ¬â research essay The Apology ââ¬â Prime Minister Kevin Rudd On the 13th February 2008, Prime Minister Kevin Rudd, offered an Apology to the Aboriginal and Torres Strait Islander People by way of a speech that he presented to the 42nd parliament of the Commonwealth. His speech outlined the past oppression of the Aboriginal and Torres Strait Islander people who had to endure pain and suffering. Children were forcibly removed from their families. Mr Rudd opened his speech in parliament with the words ââ¬Å"We honour the Indigenous peoples of this land, the oldest continuing cultures in human historyâ⬠(2012). It is true that Mr Rudd took the first step in reconciliation however he has not progressed as far as hoped. There has been little compensation made to the stolen generation. Was the apology a sincere one? Perhaps? His intentions were clear and precise. Rudd had said he would apologize and he did. He did not say he would compensate the Indigenous Australians in any form which would have gone a long way to begin the healing process. Especially due to the inconceivable horrors that were enacted against the Stolen Generations. Kevin Ruddââ¬â¢s speech was eloquent and lengthy (2012). He continued to make promises to the Indigenous Australians saying they, the government, were determined to close the gap, embrace new solutions to old issues and form a partnership between Indigenous and non-Indigenous Australians. Mr Rudd further explains theShow MoreRelatedmodule B essay978 Words à |à 4 Pagesthe prescribed speeches to shape the audiences understanding of how knowledge of the past sheds light on the present - HSC 2013 Speeches form an interpretation of historical events and values which are moulded around the speakers opinions and ideology. Paul Keatings Funeral Service of the Unknown Australian Soldier 1993 and Noel Pearsons An Australian History for Us All 1996, demonstrate a contrast between how a historical and contextual understanding of these speeches helps create theRead MoreSpeech Essay in Speech Format.1514 Words à |à 7 Pagesinvited to give a speech to the Australian Speaking Society on the topic ââ¬Ëgreat speeches ââ¬â the secret of success.ââ¬â¢ Write the transcript for the speech including references to at least three speeches set for study. *** Ralph Waldo Emerson, an American essayist, lecturer and poet of the mid-19th century once said: ââ¬Å"Speech is power: speech is to persuade, to convert, to compel,â⬠and how correct is he even today. Speeches are an essential form of communication in our society as it has the capabilitiesRead MoreAdvanced English Module B: Critical Study Speeches; Bandler Anwar Sadat1590 Words à |à 7 Pagesinterpretation of the prescribed texts and how your understanding of rhetorical devices have led to your appreciation of the speeches. Throughout time society has been presented with very unique and moving leaders who have successfully delivered speeches that will remain timeless and invaluable due to their powerful themes and beliefs portrayed within them. Speeches such as Faith Bandlerââ¬â¢s ââ¬Å"Hope, Faith and Reconciliationâ⬠and Anwar Sadatââ¬â¢s ââ¬Å"Statement to the Knessetâ⬠will always remain significantRead MoreThe Traditional Athabascan Potlach904 Words à |à 4 Pagesby their ancestors in the past. In this essay we will explore what the significance of the Athabascan potlatch and why it is so important to the communities where it is celebrated. We will also explore similar ââ¬Å"gift givingâ⬠ceremonies by other indigenous people around the world. There are several kinds of Athabascan potlatches, the funeral potlatch, the memorial potlatch, and the celebratory potlatch. A potlatch is a gathering of the community to share in the hosts surplus of food and suppliesRead MoreIndigenous Development in Canada1706 Words à |à 7 Pagesour interpretation of data on Aboriginal communities as, there is little data on Aboriginal people who do not live on Aboriginal reservations in Canada (Cardwell and Wilson: 2005). Furthermore, the data that is often used in empirical studies of indigenous communities often condense complex data ââ¬â making it exceptionally difficult to paint an accurate picture of disparities in the Aboriginal population of Canada. Health disparities are the indicators of a disproportionate burden of disease on a particularRead MoreColonialism and the Indigenous Australians1151 Words à |à 5 PagesAustralia places a detrimental threat to the health of Indigenous Australians. Inherent in colonialism were scientif ic racisms, institutional racism and structural violence. These factors continues to persist in the fabric of Australian society today and limits the life chances of Indigenous Australians. This essay illuminates colonialism as a major contributor to the social marginalisation and low socioeconomic status experienced by indigenous Australian. An analysis of Aboriginal infant mortalityRead MoreDiscuss Key Aspects Of Indigenous Thought Throughout The Lectures And Work Of Horn Miller And Frideres1694 Words à |à 7 Pages1. Discuss key aspects of Indigenous thought in contrast to Eurocentric thought as illustrated in the lectures and work of Horn-Miller and Frideres. Provide 5 points and support your argument using examples. Key aspects of Indigenous knowledge include: monism, holism, relations, reciprocity, and inner/outer space (Frideres). The monist aspect of Indigenous ways of knowing suggests that there is no division between mind and matter. All animate and inanimate things have life spirit, and hence holdRead MoreEssay on Policies Affecting Indigenous Australians1550 Words à |à 7 PagesIndigenous Australians have faced many changes to their original life style, with numerous policies being brought in. These policies had an incredible affect on how the indigenous Australians lived. The policies inflicted on the indigenous Australians varied widely and had numerous impacts. The policies of assimilation, protection and integration had mainly negative impacts on the community, causing loss of identity, language and religion. The policies of self-determination and reconciliation, hadRead MoreAnalysis Of The Poem Evo Morales 1398 Words à |à 6 Pagestreasure! And then they might finish with the statement: ââ¬Å"Viva Bolivia!â⬠which means live Bolivia. But again, what does Bolivia mean to you? What makes Bolivian so proud? Martà n Sivak in his book: Evo Morales. The Extraordinary Rise of the First Indigenous President of Bolivia delivers a brief biography of ââ¬Å"the son of Boliviaâ⬠Evo Morales, who probably is the most important and fascinating political figure in Latin American in the twenty-first century so far. It recognizes that Evo Moralesââ¬â¢ governmentRead MoreComparing and Contrasting Nelson Mandelaââ¬â¢s Inaugural Address and Kevin Ruddââ¬â¢s Sorry Speech886 Words à |à 4 Pagestwo direct opposites he uses it too great effect. Again like Mandela, Rudd uses personal pronouns throughout his address to gain this sense of unity throughout the country. The repetition of ââ¬Å"this day, this dayâ⬠is a sign that this is going to be a part of history to come for Australia. Rudd uses a series of strong emotive language like ââ¬Å"Inju sticeâ⬠to emphasise that this is a matter that needed to be apologized for, that he does care about it, that it is a great wrong. The speaker also uses an extended
Body Art and Scarification free essay sample
African Body Art: Scarification Scarification is a Cultural practice among the African Culture. Some of the most elaborated patters scaring are found among the indigenous people of the Congo. The climate and costume in the Congo enable and promoted people to decor their bodies. Scarification is a procedure of incising the skin with a sharp tool to create raised marks and/or patterns. The tools used to cut the epidermis of the body are knife, glass, stone, coconut shell or seeds. Sometimes the wounds are manipulated with ashes or other substances to make them swell and leave a heavier scar. Beautiful and complex designs depended not only on the artists skill, but also the persons tolerance of pain. Scarification as a cultural practice carries a strong cultural significance within the individual, families, communities and society. Both men and women practice scarification. The main purpose of the practice is a notion of cultural aesthetic. We will write a custom essay sample on Body Art and Scarification or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Although there are many reasons for the practice of scarification, the quest for beauty is an essential issue or meaning to its use. In African Culture we have seen different practices that involve body modification. For example the lip plates, cranial deformation or teeth mutilation. Which are all meant for an aesthetic purpose. Among the African society the relief of the scars is found attractive and sensual in a women who wear them. Also the decorations on their bodies was belief to please the ancestors. The second cultural significance I find in the practice of Scarification is ââ¬Å"Identityâ⬠. Scarring can say a lot about the person wearing it. The symbols used can transmit messages of identity and social status. It can be a matter of family pride, an indicator of oneââ¬â¢s descent or tribal grouping. The design identifies a certain village or tribe. The scarring often takes place during rituals. The tribe people celebrate different stages of their life in rituals where scarification is performed. For example scarring is performed to signify childhood, the onset of puberty, initiations of young man to fraternities and adult hood. In a ritual to celebrate childhood the scarring commonly would be performed in the face or in the abdomen of young girls to emphasize the role of childbearing. For African girls scarring is practiced to celebrate the onset of puberty, the first menstrual cycle and childbirth. A womans commitment to tolerate painà was an indication of her emotional maturity and willingness to bear children. Designs were added from youth and continued through adulthood. Which makes a parallel narrative between oneââ¬â¢s body, the phases of life, an individual construction of identity and a communal notion of beauty Scarification rituals are also performed as a test for strength and courage. Scarring is painful and requires great personal strength to get through the procedure without crying out in pain. To do so would be to humiliate yourself. Some one with complex and a good amount of scarring is perceived as a strong person and is well respected within the society. Scarification representation among with other formal qualities can be found represented in traditional African art sculptures implying its importance as an aesthetic and cultural component. Similar art forms were used to decorate the home of important elders. I used two wooden sculptures as example from the Luluwa people a female and male figure. And the Mangbetu village, Ekibondo, Belgian Congo. As for the outside view of scarification, European missionaries that established in Africa disapproved the practice of scarification among the tribes. They contrasted it with an un-modified ââ¬Ënatural bodyââ¬â¢ made in Godââ¬â¢s image. During the late 1800s and into the early 1900s, postcards and photos featuring scarified people were circulated in Europe. Scarification came to represent the ââ¬Ëexoticââ¬â¢. I looked in to an article that addressed Belgian art nouveau as ââ¬Å"imperial modernism,â⬠created from Congo raw materials and inspired by Congo motifs. Henry van de Velde, one of the artists studied in the article, developed a theory and design of modern ornament, finding as one of his main sources the African body arts of scarification. Henry van de Velde studied the design worn by the Congolese people and implemented them in his costumes designs for women wear and furniture. I found really interested how many art forms origin resembles some aspect of African art.
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